Lord's Day 12: The Name Christian and What It Means

Ordained Minister, M.Div.
May 30, 2026
2 min read

Lord's Day 12 of the Heidelberg Catechism asks a deceptively simple question: Why is He called Christ, meaning Anointed? The answer opens into one of the most illuminating doctrines in the catechism: the threefold office of Christ as prophet, priest, and king, and the believer's participation in each.
Christ's Threefold Anointing
In the Old Testament, kings, priests, and prophets were anointed with oil as a sign of their divine appointment. Jesus fulfills all three offices: as Prophet, He reveals God's will fully and finally. As Priest, He offered Himself as the once-for-all sacrifice and now intercedes for His people. As King, He rules over all things for the benefit of His church and will bring His reign to its consummation.
What Christians Share in Christ's Anointing
The catechism's answer to Q32 explains that Christians bear the name Christian because they are anointed with the Holy Spirit and share in Christ's anointing. This means believers participate derivatively in each office: as prophets they confess Christ's name and live as witnesses to His truth; as priests they offer themselves as living sacrifices; as kings they reign over sin and death in this life and will reign with Christ forever.
The name Christian is therefore not merely a religious label or cultural identifier. It is a description of identity: those who belong to the Anointed One and who, by His Spirit, share in what He is and does. Every Christian carries a title that encompasses prophet, priest, and king.


